"DONKEY-WORK" Borrow, in The Bible in Spain, describes how he once bought a donkey from a Spanish gipsy. The gipsy who was showing off the ani- mal's paces leaped on its back and whis- pered something in its ear, and Borrow, amazed at its speed and agility, readily made the purchase. As soon as he had his money the gipsy vanished, and when Borrow himself got into the saddle the donkey refused to budge, except to pitch him off into the mud. He got up and looked about, and there stood the donkey staring at him, as were the rest of the gipsies. He shouted at them to tell him where was the man from whom he had bought the donkey. But there was little to be gained by shouting. Donkey and master had played him a rascally trick— not for the first time, we may be sure. Unable to do anything with his mount, Borrow was forced to sell it again im- mediately. One of the gipsies bought it for a trifle, and Borrow lost money over the transaction. It was all a ruse. The donkey would be returned to its master and the gipsies would share the spoil between them. In Palestine the ass is very useful to the farmer. It will tread the corn, or pull the plow—just as it -did, perhaps, in Scripture days, for it was called into the service of man long before the horse. In South America it is used for almost every kind of traffic. In eastern Turke- stan it is to be met with wooden crates full of melons attached to its saddle; in Sicily trotting into town with a monk astride; and in England, to this day, a considerable number of donkeys are em- ployed to carry the mails in remote parts of Cornwall. Lucky are those donkeys which are kept as pets and only expected to draw ON THE ROAD TO MARKET IN MEXICO CITY This Mexican peon and his pack-donkey are on their way to the market in Mexico City, where it is possible to buy anything from flowers and fresh vegetables to beautiful leather- • work and big sombreros like the one the man is wearing. The donkey looks more well-fed than its master, who, like most peons, leads a hand-to-mouth existence. 266